Tag Archives: Metamorphoses

Book 2: Ovid’s Metamorphoses

 “‘I’m too great to suffer Fortune’s blows; / Much she may take, yet more than much she’ll leave. / My blessings banish fear.'” Book 6 — Niobe, line 91-3

Book 2 in the 1001 Books is Ovid’s Metamorphoses. Its importance is explained as because it questions tradition and power and could be considered a precursor to the novel because it has the elements of a novel, including dialog “along with its wit, playfulness, and sheer sense of fun.” An additional reason for its inclusion is cited as its “impact on a dazzling array of contemporary novelists, from Salman Rushdie and A. S. Byatt to Cees Nooteboom and Marina Warner” (25).

I was introduced to Ovid’s Metamorphoses when I fell in love with mythology as an undergrad after being assigned Edith Hamilton’s Mythology: Timeless Tales of Gods and Heroes, a tattered and taped together paperback still on my shelf today. Metamorphoses is available online at many sites, but I suggest this one: http://www.mythology.us/ if you do not have a hard copy.

Metamorphoses is 15 books of narrative poems describing the creation of the world. It has been called a mock epic because it begins as a traditional epic with an invocation to the muse and uses traditional devises such as epithets and circumlocutions. Instead of focusing on a hero and his exploits, though, it moves from story to story with little connection other than a recurring theme of love and that each story features some form of transformation or metamorphosis.

Having said that, I must say that the lack of connection among the stories doesn’t take away from the read. This creation myth tells of the power of the gods, Rome’s greatness, revenge, violence, and offers an intense ride for the reader. It is a lot of fun to read at points, though certainly misogyny runs rampantly through it as rape is often eroticized. It is also, though, a work full of moral and philosophical ideas that serve well for the basis of debate and conversation.

Metamorphoses has not always been available. In the Middle Ages, few would have seen it. In fact, Alan Cameron writes, “A dangerously pagan work, the Metamorphoses was fortunate to survive Christianization, and the vitriolic voices of Augustine and Jerome, who believed the only metamorphosis worth reading about was the transubstantiation” (Greek Mythography in the Roman World. Oxford University Press, 2004).

Honestly, I am all about recovering pagan stories and story-telling traditions. I have actually taught English 101 with creation stories as our theme. Every culture has stories it tells to explain how the world was created and where people come from. I enjoy the creation stories with mythological beings, like Metamorphoses. These characters are some of the most interesting.

Major Character list (Alphabetical)

  • Achilles: Son of Peleus and Thetis.
  • Aeolus: God of the winds, Father of Alcyone.
  • Aesculapius: Apollo’s son, God of medicine.
  • Apollo (Phoebus): Son of Latona and Jove, God of sight of the past, present, and future, song, and healing.
  • Athene (Pallas, Minerva): Daughter of Jove, goddess of wisdom, virgin goddess, patron goddess of Athens.
  • Atlas: A giant, the son of Iapetos, father of the Pleiads.
  • Bacchus: God of wine; son of Jove and Semele.
  • Ceres: Goddess of agriculture, sister of Jove, mother of Proserpine.
  • Circe: Goddess, Enchantress, Daughter of the sun.
  • Cupid: Son of Venus, God of love.
  • Cybele: Mother of the gods.
  • Dawn: Personification of sunrise.
  • Diana: Daughter of Latona and Jove, Apollo’s twin sister, Virgin huntress, Moon goddess.
  • Furies, Fates: Allecto, Megaere, and Tisiphone are three sisters who live in the underworld and seek to avenge and punish.
  • Graie: Twin daughters of Phorcys, Medusa’s guardians.
  • Hebe: Youth.
  • Hecate: Goddess of enchantments.
  • Hercules: Son of Jove and Alcmena.
  • Hunger: Personification of hunger.
  • Ilithya: Goddess of childbirth.
  • Isis: Egyptian goddess.
  • Juno: Queen of the gods, sister and wife of Jove.
  • Jupiter (Jove): Chief of the gods, Son of Saturn, Husband of Juno.
  • Latona (Leto): Mother of twins Apollo and Diana.
  • Mars: God of war, Son of Jove and Juno.
  • Medusa: One of the three Gorgons.
  • Mercury: Son of Jove and Maia, Messenger of the gods.
  • Neptune: Jupiter’s brother, God of the sea.
  • Pan: God of woods and shepherds.
  • Pegasus: Winged horse, sprouted from the blood of Medusa.
  • Pluto: Brother of Jupiter and Neptune, God of the Underworld.
  • Proteus: Sea god of many forms.
  • Rumour: Personification of rumor.
  • Saturn: Ruler of the world before Jove, Father of Jupiter, Neptune, and Pluto.
  • Sleep: Personification of sleep.
  • The Muses: Nine sisters who are patron saints of the arts.
  • Themis: Goddess of justice, oracular powers.
  • Thetis: Sea-nymph, daughter of Nereus, wife of Peleus, mother of Achilles.
  • Venus (Aphrodite): goddess of love, mother of Cupid and of Aeneas, wife of Vulcan.
  • Vulcan (Hephaestus): Husband of Venus, God of fire, blacksmith god.

Happy Reading!

Advertisements

Leave a comment

Filed under 1001 Books